DOI：10.12201/bmr.202604.00101

The Ontology and Boundaries of Relational Calculus under the Sheng-Sheng Materialist Movement Perspective

• 摘要：本文提出并系统阐述“关系演算学”的本体论框架，其核心承诺为“生生唯物运动观”——即承认世界的第一性是生生不息的物质运动过程，而“关系”是这一运动过程中最基本的存在形式。在此基础上，本文建构了关系演算学的六层架构：基础层（范畴论+拓扑学）、动态层（系统动力学+随机过程）、尺度层（重整化群+多尺度建模）、信息层（信息论）、计算层（可计算性理论+算法）与反思层（元数学+高阶逻辑）。 本文进一步以中国古典哲学中的“气、形、神”三重概念为分析框架，将其与中医基础理论进行系统性整合，并以此严格论证计算机系统在各层次上的能力边界。论证表明：（1）计算机可穷尽“形”的结构描述（如脏腑解剖、经络循行、药物分子结构）；（2）计算机可模拟“气”的动态过程（如营卫循环、气机升降、神经网络的信号传播）；（3）然而，计算机绝对无法触及“神”——即气与形在整体涌现后呈现的主体性在场（如医者对“神气”的直觉把握、患者对治愈过程的亲历体验）。 这一边界不仅是技术性的，更是本体论性的。它为关系演算学划定了“可计算”与“不可旁听”之间的根本分界。生生唯物运动观的最终启示在于：关系演算学可以无限逼近生命乃至中医辨证的外在表现，但它永远无法“成为”那个正在经历一切的生命主体。本文为理解形式化与计算化方法在复杂生命系统——尤其是中医关系整体观——中的应用与根本局限，提供了严谨的哲学基础。

  关键词： 生生唯物论; 关系演算学; 气形神; 中医; 涌现; 可计算性边界; 本体论

   

  Abstract: This paper proposes and systematically elaborates the ontological framework of Relational Calculus (关系演算学), grounded in the core commitment of the Sheng-Sheng Materialist Movement Perspective (生生唯物运动观)—the recognition that the primary nature of the world is the ceaseless, self-generating process of material movement, and that "relation" constitutes the most fundamental mode of existence within this process. On this basis, the paper constructs a six-layered architecture for Relational Calculus: the Foundational Layer (Category Theory + Topology), the Dynamical Layer (System Dynamics + Stochastic Processes), the Scaling Layer (Renormalization Group + Multi-scale Modeling), the Informational Layer (Information Theory), the Computational Layer (Computability Theory + Algorithms), and the Reflective Layer (Metamathematics + Higher-order Logic). The paper further employs the tripartite conceptual framework of Qi (气), Form (形), and Spirit (神)—drawn from classical Chinese philosophy and systematically integrated here with foundational theories of Traditional Chinese Medicine (TCM)—to rigorously demarcate the capability boundaries of computational systems across all six layers. It is demonstrated that: (1) machines can exhaustively describe the structural relations of Form (e.g., anatomical structures, meridian pathways, herbal molecular profiles); (2) machines can simulate the dynamical flows of Qi (e.g., the circulation of Ying-Wei, the rise and fall of visceral functions, the information propagation in neural networks); (3) however, machines are absolutely incapable of attaining Spirit—the emergent subjectivity and self-present "presence" that arises from the holistic integration of Form and Qi (e.g., the physician's intuitive grasp of Shen in diagnosis, or the patient's lived experience of healing). This boundary is not merely technical but ontological. It delineates the fundamental divide between the computable and the unwitnessable. The Sheng-Sheng Materialist Movement Perspective ultimately reveals that while Relational Calculus can infinitely approximate the outward manifestations of life and even TCM pattern differentiation, it can never become the living subject that is "undergoing" the process. This paper thus contributes a rigorous philosophical foundation for understanding both the immense power and the intrinsic limits of formal and computational approaches to complex living systems, particularly as applied to the relational holism of Chinese medicine.

  Key words: Sheng-Sheng Materialism; Relational Calculus; Qi-Form-Spirit (气形神); Traditional Chinese Medicine; Emergence; Boundary of Computability; Ontology

  提交时间：2026-05-08

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• 序号	提交日期	编号	操作
  1	2026-04-12	10.12201/bmr.202604.00101V1	下载

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